Don’t Be A Milo

From the time of Caesar, and likely before, politics has been a family affair. It is quite likely that you vote for candidates from the same political party as your parents. Decade after decade, families have voted Republican or Democrat, depending on how their parents had voted and their parents before them.

But America’s melting pot culture brings about changes. This occurred in my own family. My father, James Chester O’Leary, was a staunch Democrat, a descendant of Irish Catholics from Rhode Island. My mother, Martha Hathaway Whitaker, was a descendant of New England’s aristocracy. She was rightly proud of her seventh great-grandfather, William Bradford, one of the founders of the Pilgrim bastion at Plymouth Rock and its first governor. Her family consistently voted Republican.

My parents married in 1937 and lived in Norton, Massachusetts, with my mother’s grandfather, Milo Rockwood Whitaker. Born in 1857, Milo was an old man and needed caregivers. By all accounts, Milo was delightful and revered by his neighbors, children, and grandchildren. He died in 1946, the year before my birth, so I never had the good fortune to know him. But we have many pictures of him; as you can see, he was a good-looking, seemingly kind-hearted man. He was notoriously Republican, a party formed just three years before Milo’s birth. (Before becoming Republicans, the Whitakers likely were members of the Whig party.) Practical, conservative, and fiscally responsible, that defines the Whitakers of the late 19th century and throughout most of the 20th century as well.

In 1944, Franklin Delano Roosevelt was running for an unprecedented fourth term as president of the United States. Roosevelt had led the nation out of the Great Depression and was now leading it in the fight against fascism in World War II. There was a definite sense of “don’t rock the boat.” However, most of the country also felt that Roosevelt had done well. Roosevelt is the first president for whom we have archival popularity polls, and his rating was an astonishing 70% just before World War II. That level of national support doesn’t come from just one party. Roosevelt had earned the respect of Democrats and Republicans, including Milo.

According to accounts, my father and Milo would often engage in political talk, and my father knew that my great-grandfather admired Roosevelt and his leadership. So, in 1944, as Roosevelt campaigned against Thomas Dewey, my father asked Milo if he would vote for Franklin Delano Roosevelt. Milo thought for a moment and then said, “Chet, if God was running as a Democrat and the devil as a Republican, I’d have to vote for the devil.”

My father told the story countless times during my youth, and I suppose it’s not surprising that I would remember it in this extraordinary election of 2024. It seems to me we have many Milos in this country—individuals who have voted Republican all of their lives and now are compelled to vote for the devil. What else could possibly explain the enduring allegiance that some people obviously have towards Donald J. Trump?

But is it allegiance to Trump or the Grand Old Party? I suspect it is the latter. I read once that loyalty to Trump was like loyalty to a constantly losing baseball team. There is no rhyme or reason, only loyalty, and loyalty is usually an admirable trait. But loyalty can also be perverted, twisted, and tormented into a shape that barely resembles what it once was. Today’s GOP would be unrecognizable to Milo. It is scarcely recognizable to some present-day members. Some, like Liz Cheney and John Kelly, have bravely broken rank and are attempting to rally their fellow members to vote Democrat. As the Republican former Lt. Governor of Georgia said at the Democratic convention, voting for Harris doesn’t make you a Democrat; it makes you a “Patriot.”

If Milo were alive today, I like to think he would agree and would be preparing to cast his first vote for a Democrat, perhaps with trembling hands but with the clear understanding that his beloved political party has been the victim of a hostile takeover. It has devolved into a cult, a dangerous vehicle for a deranged man.

But, sadly, I can’t be sure of that because there are so many people who still seem bent on electing America’s first fascist dictator.

Yes. It is that serious.

So, to those who are preparing to cast their vote for a convicted felon who has broken every one of the Ten Commandments, I issue a plea: don’t be a Milo. Do not vote for the devil. ❧

The Vote

It is fair to say that we Americans are living history full on. The unprecedented presidency of Donald Trump, the COVID pandemic, and the Black Lives Matter movement … any one of these events would be termed historical. Taken together they are creating an historical maelstrom that will be parsed and dissected for decades.

History gets short shrift these days. The current populace generally sees everything in the moment and this tendency makes most people view history as snippets, if they think of history at all. This past week —with the dual confluence of our first black female Vice Presidential candidate and the Centennial celebration of ratification of the 19th Amendment —  has certainly focused many minds on that moment 100 years ago when women finally won the vote. I don’t recall learning much about the 19th Amendment in school but I do recall that my history books said that women were “given” the vote in 1920. As the excellent PBS series “The Vote” makes clear, women weren’t “given” the vote, they fought for 70 years to secure it.

Ida B. Wells

The series, part of the 32nd season of the PBS American Experience series, is well worth your time. It is produced in the Ken Burns style, lots of old pictures and archival film footage, with the writings of the principle players delivered by the likes of Laura Linney as Carrie Chapman Catt, Patricia Clarkson as Harriot Stanton Blatch, and Audra McDonald as the compelling Ida B. Wells (long before Rosa Parks refused to give up her seat, Ida B Wells did the same in 1884).

The series is particularly illuminating with respect to the interaction of black and white women during the struggle. Some of my younger friends may say, “So what? Today is about BLM, we already won the women’s vote.” Well, maybe so, but “The Vote” gives an interesting look at the role of black women clubs, something you are hearing a lot about in connection with Kamala Harris. And the historical intertwining of women and black rights helps to explain many of the problems we are still endeavoring to resolve.

Katherine Douglas Smith

There is, no doubt, a lot of racism on display in “The Vote” but even more is the ugly face of misogyny (which is “dislike of, contempt for, or ingrained prejudice against women”).  I defy any woman to watch this series — with its images of women speaking before crowds of men, many with jeering, misogynistic views clearly displayed on their faces — and not feel a chill up her spine. Every woman has seen those looks at one time or another and the modern day #MeToo movement demonstrates misogyny is still alive and well.  But to place yourself before a crowd of such men, who clearly despise the woman before them, was stunningly heroic. 

Ladies, we owe it to ourselves and our children to learn this history — or perhaps I should say herstory — of the brave women who labored for seven decades to give us a right that some of us will not even bother to exercise.  Watch this series and I can guarantee voting will never be the same for you.  On November 3rd be sure to exercise a right that women fought and died for. It seems the least you can do in this historical moment. ❖

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